Criminalising abortion is evidence of Americans moving against their own Constitution.
Article IV of the Constitution:
‘N(o) religions Test shall ever be required as a Qualification to any Office or public Trust under the United States.’
‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.’
The Constitution is America’s guiding document. A revelled piece of history that is constantly used to link the American people with the foundation of their great country. The Constitution is quoted time and again when protecting the people’s right to “bear arms” but there has been a mass looking of the other way when it comes to upholding the 1st Amendment when it comes to religion having a place in matters of state.
Governor of Alabama, Kay Ivey, recently signed off on the law and followed it by stating that the bill was “a powerful testament to Alabamian’s deeply held belief that every life is precious and that every life is a sacred gift from God.”
As highlighted in the 1st Amendment, whilst the practice of religion is a personal liberty, it has no place as a governing force within the United States and yet this is being ignored. Donald Trump tweeted a response to the motion in Alabama to criminalise abortion by claiming it as a victory for “pro-life” groups. He also tweeted against Doug Jones in Alabama by using the argument that Jones was Pro-Abortion as a smear tactic.
86% of Alabamians identify as Christians.
Why are proud Americans going against the decisions as outlined by their very constitution? Might it have something to do with the Pledge of Allegiance?
“I pledge allegiance to the Flag of the United States of America, and to the Republic for which is stands, one Nation under God, indivisible, with liberty and justice for all.”
The often used phrase; “one Nation under God” was not part of the Pledge of Allegiance until 1954.
The State is flexible and, though sometimes wavering (nothing is perfect), it is the closest thing that we have to a true representation of the people. The State considers many factors such as protecting the rights of victims of rape and incest and the impact on children born into unsuitable and perhaps unloving environments. It also takes into consideration the stages of foetal development and the safe (and unsafe) periods of termination.
The economic benefits cannot be overlooked either.
The abortion law is going to hit low-income families the hardest. This is because a lack of funds meaning that they cannot afford to go across state lines to undergo the procedure elsewhere, unaffordable contraceptive methods and because people in low income areas are more likely to be subject to attacks such as rape.
Raising a child when finances are tight will also be extremely tricky which could result in myriad problems including depression in parents and children, resentment or malnourishment. School lives could be dramatically affected and quality of life for parents, children or families in general could diminish greatly.
The welfare system would then have to intervene, at great cost. Social care would soar as children face difficult upbringings and inhospitable living conditions. Parents, especially mothers, would have to be given extensive counselling to help come to terms with rape and its repercussions or to simply help manage a stressful life brought around by an overabundance of children.
Hospitals would have to increase staff numbers in order to be able to manage anything from kids coming in with scraped knees to vaccinations and that is before we even consider what physical issues children born through incest might have. And then there is of course the problem that women will lose any anonymity that abortion could have provided. Now, with abortion illegal, women will have to continue within their communities with their children as any evidence of past trauma.
Pro-life groups are overwhelmingly religious and use religious doctrine to dictate their actions in choosing to fight abortion, or end it altogether. When religious beliefs start to infringe upon the liberties of others, it is no longer the practice of religious freedom but the imposition of one’s own belief on others. It becomes what the late Christopher Hitchens called; “theocratic bullying.”
As of the date of release, the following states recognise abortion as illegal (in varying degrees):